Essay on the Perfection According to Hinduism

Whatever view of God the Hindu may adopt, he believes that the Divine is in man. Every human being, irrespective of caste or colour, can attain to the knowledge of this truth and make his whole life an expression of it. The Divinity in us is to be realized in mind and spirit and made a power in life. The intellectual apprehension must become embodied in a regenerated being. The Divine must subdue us to its purpose, subject the rebellious flesh to a new rhythm, and use the body to give voice to its own speech.

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Life eternal or liberation or the kingdom of heaven is nothing more than making the ego with all its thought and desires get back to its source in spirit. The self still exists, but it is no more the individual self but a radiant divine self, deeper than the individual being, a self which embraces all creation in a profound sympathy.

The Upanishad says: ‘The liberated soul enters into the All. The heart is released from its burden of care. The sorrows and errors of the past, the anxiety of unsatisfied desire, and the sullenness of resentment are no more. It is the destiny of man where there is a perfect flowering of the human being.


To embody this eternal greatness in temporal fact is the aim of the world. The peace of perfection, the joy of heaven, is realizable on earth. Perfection is open to all. We are all members of the heavenly household, of the family of God. However low we may fall, we are not lost.

There is no such thing as spiritual death. As long as there is a spark of spiritual life, we have hope. Even when we are on the brink of the abyss, the everlasting arms will sustain us, for there is nothing, not even an atom of reality, where God does not abide. Men of spiritual insight take upon themselves the cross of mankind.

They crown themselves with thorns in order that others may be crowned with life im­mortal. They go about the world as vagrants despising the riches of the world to induce us to believe in the riches of their world. When they gaze into men’s eyes, whatever their condition of life, they see something more than man. They see our faces not merely by the ordinary light of the world but by the transfiguring light of our divine possibilities. They therefore share our joys and sorrows.

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